I know that there are some very very good Gorean fanfictions out there. My Gor family is based in Second Life , and I have taken on the responsibility of converting some of these role plays and discussions into fan fiction. So far there are only five things up but more will come and you're more than welcome to leave constructive criticism here or at the story site.

All works a fiction or based upon John Norman's copyrighted Gor series. AI programs have been avoided however they may have been used to double-check grammar and spelling.

www.deviatart.com/houndguy

It’s been awhile since we’ve done a discussion topic here. Here is one of our recent ones:

Thinking back to when you first began exploring Gor or M/s, or entered your dynamic: What were your expectations? What has been the biggest difference between what you thought it would be like and what it has actually been? How has that gap in understanding shaped who you are today and how you approach your role now?

Gorean-Inspired Bathing Ritual — Step-by-Step Guide

This writing focuses on the practical household bathing ritual based primarily on the information found in Warriors of Gor and Plunder of Gor. Here we look at preparation, washing, drying, grooming, and restoring the bathing area.

I. Prepare Before the Bath

1. Prepare the bathing area

• Clean the bathing area thoroughly.

• Ensure the bath itself is clean.

• Arrange everything so it can be reached without leaving the Master unattended.

1. Prepare the water

• Fill the bath to the appropriate level.

• Establish the desired temperature.

• Test the water before the Master enters.

• Adjust it according to his preference.

1. Prepare the bathing implements

Have the following ready:

• Sponge

• Strigil

• Bathing oils

• Clean towels

• Soap or other cleansing material

• Perfume, if desired

• Grooming implements

• Clean clothing

• Sandals or footwear

Everything should be ready before service begins.

───

II. Receive the Master

1. Attend as he arrives

• Be ready when he approaches the bathing area.

• Receive clothing or personal belongings as appropriate.

• Place them neatly where they will remain clean and accessible.

• Have towels and bathing implements immediately available.

1. Confirm the bath

Before he enters:

• Verify the water temperature.

• Make any final adjustments.

• Ensure the bathing area is orderly.

• Remain attentive to any specific instruction.

───

III. Begin the Bath

1. Begin washing

Once the Master is in the bath:

1. Wet the sponge.

2. Apply the appropriate cleansing material.

3. Begin washing carefully.

4. Work systematically rather than randomly.

5. Rinse the sponge regularly.

6. Ensure all areas being washed are thoroughly cleaned.

The movements should be deliberate, efficient, and controlled.

1. Maintain the water

Throughout the bath:

• Monitor the temperature.

• Add or remove water when necessary.

• Keep the water comfortable.

• Keep the surrounding area dry and orderly.

• Replace or rinse bathing materials when appropriate.

───

IV. Use the Strigil

1. Prepare the skin

If the strigil is being used:

1. Apply the appropriate oil.

2. Allow it to distribute over the skin.

3. Hold the strigil securely.

4. Use controlled strokes.

5. Remove accumulated oil and debris.

6. Avoid excessive pressure.

7. Clean the strigil as necessary.

The objective is thorough cleaning without causing discomfort.

───

V. Rinse

1. Rinse thoroughly

After washing:

1. Remove remaining cleansing material.

2. Rinse the body thoroughly.

3. Check that no residue remains.

4. Rinse the sponge and other implements.

5. Ensure the bath remains clean and comfortable.

───

VI. Final Bath Preparation

1. Apply oils or perfume

If requested:

1. Prepare the appropriate oil or perfume.

2. Apply sparingly and evenly.

3. Ensure the fragrance is appropriate to the occasion.

This can be followed by grooming or preparation for the next activity.

───

VII. Drying

1. Prepare the towels

Have clean towels immediately available.

1. Dry

2. Assist with drying where appropriate.

3. Use a clean towel.

4. Dry carefully rather than rubbing aggressively.

5. Ensure the person is completely dry.

6. Keep used towels separate from clean ones.

───

VIII. Dressing and Grooming

1. Prepare clothing

Before the bath concludes:

• Have the chosen clothing ready.

• Have sandals or footwear ready.

• Have any required accessories ready.

1. Assist with dressing

When appropriate:

1. Present the clothing.

2. Assist with garments as requested.

3. Present sandals or footwear.

4. Ensure everything is properly arranged.

5. Grooming

If required:

• Prepare hair and grooming implements.

• Prepare perfume.

• Prepare cosmetics or other personal items.

• Assist according to the Master's preferences.

───

IX. Restore the Bath

1. Clear the area

After service:

1. Remove used towels.

2. Remove empty containers.

3. Collect bathing implements.

4. Clean the sponge.

5. Clean the strigil.

6. Return oils and perfumes to their proper places.

7. Remove or replace the bathwater as appropriate.

8. Restore everything

The bathing area should be left:

Clean → dry → orderly → supplied → ready for its next use.

───

X. Conclude Service

1. Final check

Before leaving:

• Ensure nothing belonging to the Master has been left behind.

• Ensure clothing and personal items are where they should be.

• Ensure the bathing area is restored.

• Confirm that no further assistance is required.

1. Return to the service position

Once released:

• Withdraw quietly.

• Return to the appropriate waiting position.

• Remain available for further instructions.

───

Complete Ritual

The entire process can be memorized as:

Prepare → Heat → Inspect → Receive → Wash → Sponge → Strigil → Rinse → Oil/Perfume → Dry → Groom → Dress → Restore → Await

The standard of service should be anticipatory rather than reactive: everything should be prepared beforehand, movements should be controlled, and ordinary needs should be recognized without requiring repeated instructions.

I have giving Master a tattoo for him

Tal! I was wondering what are all the languages that the Gorean saga was published in aside from English? I have found that some of the books had copies in Spanish, French, and German.

Are there any other languages it was published in? Also it seems like the more recent books are only available in English so did they stop making copies of the new books in other languages?

Even if you simply look into the sustained belief that there's only two genders possible and that even though medically you might be either, both, neither; male and female. With you already being a free thinker it's probably pretty evident that John Norman wanted a misogynistic society to inhabit his “counter Earth” from befalling the same pitfalls of the scary new society they were living back in 1966.

There were three major shifts John Norman blatantly put in the series1966-1981: essentially heterosexual normative framework. Norman establishes Gor around a strongly binary sexual philosophy. Homosexuality isn't a major subject brought up in canon literature, but that I'm saying Norman had eight novels in which he could've addressed homosexuality sadly refusing to accept homosexuality probably would've gotten Mr. Norman some free fans. But society started considering what Mr. Norman was trying to protect his readers from; change. The biggest thing to strike against his high & mighty preaching in the Gorean Saga was his own nonfiction book release called “Imaginative Sex.” In his nonfiction publication, J. Norman remained strongly heterosexual in his views which only supported male/female pairings.

Right away in 1982 John Norman introduced homosexuality into this pristine counter Earth.

This was accomplished from a fairly safe position an author can take; Norman made homosexuality become an idea on Gor through the Sames. Same-sex relationships are laid out as red savages or barbarians that were not comprehending the “Natural Order” the book points to without directly saying that the savages/barbarian’s have a lower capacity for intelligent thinking. One of Norman's clearest statements on the subject matter was when he wrote that there is “very little male-to-male sex on Gor,” but explicitly said it is “not nonexistent” and attributes its rarity not to repression.

By 1988 John Norman hit a turning point for his characters they'd never fully recover from this amount of scandal. Installation number twenty-five in this already long running book saga, turns the reader’s views on the homosexuality issue up to ten. This is when Norman drags out Apponious and Milo his male slave into an intimate/romantic relationship. In a display that showed homosexuality, acceptance, and a matter that doesn't concern society at large Apponious refers to Milo as his beloved.

Upon comparing them to civil rights progess for those that are touched directly by homosexuality or believe everyone has the right to be miserable (sorry, marital humor). Like anyone else who's food supply on their table; depends on curing favor with their intended audience…typically, a wise choice for those looking to get rich quick.

Gorean Wine-Service Ritual — Training Guide

Within the books there are many examples of ritual serving of wine and drink. The clearest descriptions appear in Assassin of Gor, Captive of Gor, Guardsman of Gor, and Hunters of Gor. From these books we are able to put together a ritual for serving wine or drink that accurately fits the underlying themes and points of the books. I refer to this as wine service however it may be done with any type of drink. My kajirae follow this with my drinks none of which are alcohol as i do not drink and the intent is the same.

Here i have the ritual along with a training guide for instruction on learning each part of the ritual.

Purpose

The purpose of the ritual is to demonstrate grace, attentiveness, humility, precision, and pride in service. The objective is not merely to deliver a drink, but to make the act of serving deliberate and composed.

───

Prepare Yourself

Before approaching the Master:

Ensure your clothing and appearance are neat and appropriate.

Make certain your hands are clean.

Check that the serving vessel is clean and free of residue.

Know what beverage is being served and how the Master prefers it.

Ensure that everything necessary is ready before beginning.

Rule: Never approach the Master with an improperly prepared drink or dirty vessel.

───

Prepare the Wine

Obtain the wine and appropriate goblet.

Prepare the wine according to the Master's preference.

If the wine is to be mixed or diluted, do so before presenting it.

Fill the goblet carefully.

Do not overfill.

Do not spill.

Wipe away any accidental drops before approaching.

The emphasis should be on care rather than speed.

───

Assume Your Serving Posture

Before approaching:

Stand upright.

Hold the vessel securely.

Compose yourself.

Approach without unnecessary movement or conversation.

When you reach the Master:

Kneel before him.

Sit back on your heels.

Lower your head.

Hold the goblet with both hands.

Extend your arms toward him.

Keep your head lowered between your extended arms.

The posture should communicate attention and respect, not nervousness or theatrical exaggeration.

───

Present the Wine

Once properly positioned, present the goblet.

A simple traditional formula is:

“Wine, Master?”

For a more formal presentation:

“I offer you wine, Master.”

Speak softly and clearly.

Then remain still and wait.

Do not withdraw the goblet prematurely.

───

Allow the Master to Accept the Wine

When the Master takes the goblet:

Release it smoothly.

Do not pull against his hand.

Remain kneeling momentarily.

Keep your head lowered.

Allow him to drink without unnecessary interruption.

The serving ritual is complete only after the drink has been properly accepted.

───

If the Goblet Is Returned

If the Master returns the goblet:

Accept it with both hands.

Do so carefully.

Keep your head lowered.

Replace it on the appropriate table or serving surface.

Return to your waiting position.

Do not immediately begin another task unless instructed.

───

Maintain the Master's Drink

During a meal or gathering, serving is not necessarily a single event.

Remain attentive.

Watch for:

• An empty goblet

• A partially empty goblet

• A gesture requesting service

• A direct command

• A change in the Master's preference

When instructed to refill:

“Yes, Master.”

Then repeat the serving procedure.

───

Serving Directly From the Bottle

If the Master wants wine poured directly into his goblet:

Approach with the bottle and serving vessel.

Kneel beside or before him as appropriate.

Hold the bottle securely.

Pour slowly and deliberately.

Keep the bottle steady.

Do not allow wine to drip down the side of the goblet.

Stop at the desired level.

Withdraw the bottle carefully.

Remain attentive for further instruction.

The quality of the pour matters.

A good server should be able to pour without spilling, splashing, or making unnecessary noise.

───

Withdrawal

After completing service:

Lower your head.

Rise smoothly when appropriate.

Withdraw without turning your back immediately if the circumstances call for a formal withdrawal.

Return to your designated position.

Remain available.

The withdrawal should be quiet and graceful rather than hurried.

───

Training Exercises

A person learning the ritual can practice in stages.

Exercise 1 — Posture

Practice:

kneel → sit on heels → lower head → extend arms → hold vessel

Repeat until the position can be maintained comfortably and naturally.

Exercise 2 — Presentation

Practice approaching with an empty goblet.

Kneel.

Extend the goblet with both hands.

Say:

“Wine, Master?”

Hold the position for several seconds before withdrawing.

Exercise 3 — Pouring

Practice pouring water rather than wine initially.

The objective is:

• No spilling

• No dripping

• Consistent volume

• Controlled movement

• Quiet handling of the vessel

Exercise 4 — Complete Sequence

Practice the entire ritual:

Prepare → approach → kneel → lower head → extend goblet → speak → wait → present → withdraw → return to position.

Repeat until the sequence becomes fluid rather than mechanical.

───

The Principles Behind the Ritual

The physical movements are only part of the training. The underlying qualities are:

Precision — Do the task correctly.

Attentiveness — Notice what is needed without constant prompting.

Grace — Move deliberately rather than hurriedly.

Humility — The focus is on the person being served rather than the server.

Pride in service — Treat even a simple act such as pouring wine as something worth doing exceptionally well.

Discipline — Follow the established procedure even when nobody is correcting you.

Composure — Remain calm and controlled.

The ideal result is that the ritual eventually appears effortless. The person serving should not look as though they are consciously remembering ten separate instructions; the individual movements should become one smooth, practiced act of service.

The value we are looking at today is the 4th value on the list I created, courage. Courage within Gorean Masculinity and how we can apply it ethically to our modern world.

1. Courage

Within the books, courage is closely connected to the Warrior Code, honor, and commitment. The Gorean warrior is expected to face danger and hardship rather than automatically retreat from them.

But courage isn't recklessness or the absence of fear.

Courage is recognizing fear and danger while still doing what must be done.

A modern interpretation means:

• Face difficult situations rather than constantly avoiding them.

• Stand up for your principles and those who depend upon you.

• Accept responsibility when things go wrong.

• Have difficult conversations when necessary.

• Admit when you are wrong.

• Confront your own weaknesses rather than hiding from them.

• Know when to stand your ground—and when walking away is the wiser choice.

• Don't seek danger merely to prove you're courageous.

The central principle:

Do not seek danger to prove your courage, nor avoid difficulty simply to preserve your comfort.

True courage is action despite fear, guided by principle.

Has anyone else seen this chose your own adventure thing? Its AI driven, but fairly okay. it generates a picture as well. You get 8-10 turns free (change AI model to get slightly more).

https://infiniteworlds.app/shared/cAmh4e

you can get 2 or 3 free turns a day by making an account. But also, if your on mobile you could just switch to cellular data to try again (you would have to start over and loose progress). this is a good way to experiment and see if you like it.

Strength Without Cruelty

One of the central tensions within the Gorean warrior ideal is the distinction between possessing strength and abusing strength.

The books place considerable value on physical capability, courage, endurance, and the ability to use force when necessary. But strength, by itself, is morally neutral. What matters is the character and discipline of the person who possesses it.

A modern interpretation should therefore take the capacity for strength while rejecting cruelty, coercion, and unnecessary domination.

The principle becomes:

Be capable of force without being ruled by the desire to use it.

1. Capability

Strength begins with capability.

A man should strive to become physically and mentally capable of dealing with difficulty rather than depending upon others to constantly solve his problems.

That can mean:

• Developing physical strength and endurance.

• Learning practical skills.

• Being capable of defending yourself and others when necessary.

• Remaining functional under pressure.

• Learning to tolerate discomfort.

• Becoming competent enough to be useful during a crisis.

The goal isn't to appear dangerous.

It is to actually be capable.

1. Restraint

Capability without restraint can become destructive.

The stronger a person becomes, the more important self-control becomes.

A strong man doesn't need to respond to every insult, challenge, or provocation.

He understands:

If someone can control your behavior simply by provoking you, they have power over you.

True strength therefore includes the ability to choose not to use the power you possess.

1. Controlled Aggression

Aggression isn't inherently weakness, nor is it inherently strength.

There are circumstances in which confrontation is necessary.

The important distinction is whether aggression is:

reactive and emotional

or

deliberate and controlled.

A modern warrior ideal would therefore be:

Be capable of violence, but not eager for it.

Know how to fight, but don't look for fights.

Stand your ground when necessary, but don't manufacture conflict merely to demonstrate strength.

And when the threat is gone, the confrontation is over.

1. Strength Should Protect

The useful modern interpretation of the protective aspect of Gorean masculinity is not possession.

It is responsibility.

Use your strength to protect:

• Yourself.

• Your family.

• Your friends.

• Those who depend upon you.

• Those who cannot adequately defend themselves.

• The boundaries and autonomy of the people you care about.

Protection should make people safer, not merely more obedient.

There is an important difference between:

"I protect you because you matter to me."

and:

"I control you because you belong to me."

The first can be strength.

The second can become possession.

1. Emotional Strength

Strength doesn't mean the absence of emotion.

It means the ability to experience emotion without automatically becoming controlled by it.

A strong man can be angry without becoming abusive.

He can be afraid without becoming cowardly.

He can be hurt without becoming vindictive.

He can love deeply without becoming completely dependent.

He can experience grief without abandoning his responsibilities.

The principle becomes:

Feel deeply. Act deliberately.

1. Strength Includes Endurance

Strength isn't only the ability to exert force.

It is also the ability to absorb hardship.

A strong person learns to tolerate:

• Discomfort.

• Failure.

• Criticism.

• Fatigue.

• Disappointment.

• Uncertainty.

• Responsibility.

• Delayed gratification.

Instead of immediately asking:

"Why is this happening to me?"

he learns to ask:

"What does this situation require from me?"

That transforms hardship from something that merely happens to you into something you can actively confront.

1. Strength Without Humiliation

A person doesn't become stronger by making everyone around him smaller.

This is particularly important when translating Gorean hierarchy into modern life.

The modern ideal should reject the idea that masculinity requires constantly establishing superiority over other people.

A genuinely capable man doesn't need to continually prove that he's the strongest person in the room.

He can allow others to succeed.

He can admit when someone knows more than he does.

He can apologize.

He can change his mind.

He can walk away from an argument.

None of those things diminish strength.

They demonstrate that strength isn't dependent upon ego.

1. The Warrior's Paradox

The deeper paradox is that the more capable you become, the less frequently you should need to demonstrate your capability.

A man who knows he can defend himself doesn't need to turn every disagreement into a fight.

A man who knows his worth doesn't require constant validation.

A man who can tolerate hardship doesn't need to pretend that hardship doesn't hurt.

A man who possesses authority doesn't need to constantly remind everyone that he possesses it.

The mature expression of strength is therefore not:

"I can overpower you."

It is:

"I possess the ability to act, and I possess the discipline to decide when acting is necessary."

The Modern Principle of Strength

If I were to condense the entire concept into one modern Gorean-inspired principle, it would be:

Become strong enough to protect, disciplined enough to restrain yourself, courageous enough to confront what must be confronted, and controlled enough that your strength never becomes an excuse for cruelty.

Or, even more simply:

Capability outside. Mastery inside.

That is strength without cruelty.

When paired up with the first two values because the three now form a progression: responsibility gives you ownership of your life → self-mastery gives you control of yourself → strength gives you the capability to act in the world without allowing that capability to corrupt you.

Started a new group on fetlife Goreans of the Great Lakes

When applied ethically into modern life, Gorean masculinity begins with self-mastery rather than authority over others. This is a value i see overlooked and ignore most often. Too many are focused on where to find a kajira rather than how to become a man a kajira wishes to devote herself too. Here is a shortened version of my writing on the value

Self-Mastery

A man should first learn to govern himself:

Anger — control your temper rather than allowing anger to control your actions.

Sexual impulses — possess desire without becoming its servant.

Temptation — be capable of saying no to things that undermine your principles.

Spending — exercise financial discipline rather than being ruled by immediate gratification.

Laziness — do what needs to be done even when you don't feel like doing it.

Fear — acknowledge fear without allowing it to dictate every decision.

Ego — accept correction and admit when you're wrong.

Distraction — maintain the ability to focus and finish what you've undertaken.

The underlying principle was:

A man who cannot govern himself has little business trying to govern anything else.

I have decided to do a series of journals and then some deeper writing on the philosophy of the Gorean lifestyle as I was trained and have refined over the past almost 30 years of being Gorean. Unfortunately the Gorean community is highly misunderstood and misused I hope the writings may go to help shed light on things.

This is the first of many

When you separate Gorean masculinity as a philosophical system from the parts that depend on slavery, coercion, or rigid gender hierarchy, there are several ideas that can be translated into constructive modern values.

The approach used by those who are actually Gorean is to take the ethical virtues underneath the fictional hierarchy, rather than attempting to reproduce Gorean society itself.

This is the first of several short journals I will be writing on this philosophy value and ethics system.

1. Personal responsibility

One of the strongest transferable ideas is that a man should own his choices and their consequences.

That means:

• Don't blame circumstances for every failure.

• Admit when you're wrong.

• Keep your promises.

• Fix what you damage.

• Don't expect someone else to rescue you from consequences.

A modern interpretation of the Gorean ideal would be:

Your life is your responsibility, even when circumstances aren't your fault.

That's a powerful distinction. You aren't responsible for everything that happens to you, but you are responsible for what you do next.

I am 18+ and all participants and characters must be 18+.

On Earth, Juliette, a sharp 21-year-old blonde journalist, has spent months investigating a string of unexplained disappearances of young women. What she uncovers is no ordinary crime, but a secret network that selects and removes chosen females.

During her investigation she is seized, drugged, and transported across space to the planet Gor.

She awakens stripped of everything, branded with the kef on her thigh, collared, and dragged through the streets of a Gorean city in full view of free men and other slaves. Brought before a powerful, high caste master cold, dominant, and absolute in his authority she is examined without pity.

He decides at once: this proud, inquisitive Earth girl will not be sold to the common pens. She will become his personal kajira, his pleasure slave, broken and reshaped until nothing remains of the journalist who once sought the truth…

Weeks after her acquisition, in the master’s private hall, a vast chamber of stone, torchlight, and the constant presence of guards Juliette is brought in. The once-independent reporter now moves with forced, careful grace, a living display of ownership. Her clothing is pure Gorean slave silk: a sheer, dark-crimson camisk that clings to every curve, leaving her body openly accessible.

A tight cord cinches her waist. Simple golden heels force her steps into something unstable and sexual. Her blonde hair, once practical, has been arranged in elaborate curls and braids laced with gold. Heavy makeup dark eyes, glossy red lips has been applied without her consent. A thick gold collar stamped with her master’s mark locks around her throat. Golden rings pierce her nipples. A heavy plug marked with the same emblem rests inside her, visible through the sheer silk. Every detail proclaims she is no longer free.

The free men of the household watch in silence as she approaches. She drops to her knees in the nadu position and speaks the words drilled into her: “La kajira. I live to please, Master.”

Then she crawls forward on the cold stone, chains softly clinking, and begins to worship her master’s cock with desperate, trained devotion. Her mouth and hands work with the precision forced into her over the past weeks. Her eyes stay lowered as ordered.
Between acts she repeats, voice low and controlled, “I am yours, Master.”

Hiya ! If you’ve opened this, you already know the premise. This is a dark Gorean take: a proud, capable young Earth woman ends up collared and dressed as a sex slave in a society that treats females without Home Stones as natural property.

Juliette came from independence and investigation; now she is a barbarian kajira owned by a Gorean master in a system designed to break her. Escape is almost impossible. Survival means learning to serve.

The RP should have a slow, heavy build-up. Juliette stays fully aware of what is being done to her. She never stops understanding that she is being corrupted, yet she is powerless to stop it. The core themes are enslavement and systematic breaking: turning a fierce journalist into a feminine, obedient kajira.

I expect detailed training. Forced postures, forced speech, long hours of stillness, punishment for defiance, lessons in dance and presentation, constant reinforcement that her old identity is dead. Her master may give her a new slave name. She may be displayed, used in front of others, marked permanently. Other human slaves exist some broken, some still fighting quietly, and she may interact with them.

This is a long-term RP focused on the daily reality of being owned on Gor. Juliette learns her duties, lives as a pleasure slave, is shown off, and is gradually reshaped until submission becomes the only path that keeps her alive and relatively unhurt.

I want to start early, while she is still resistant and unbroken. We explore the humiliations, the forced clothing, the training sessions, the slow erosion of hope, and the moments where she realizes that open defiance only brings worse pain.

Please reply with a detailed message describing what you expect from the RP, your kinks and limits, and your character idea. Include the exact words “My Precious New Little Kajira” so I know you read everything.

The more vivid and committed you are, the more likely you are to get a response !

Main kinks: raceplay, petplay, forced feminine sexy clothing, light bondage, non-con (blackmail, force, unwilling), slave training, misogyny, gags, slavery, slow breaking, orgasm denial, vibrators, buttplugs and other toys, humiliation, corsets and high heels, collars and leashes, anal, cum play, corruption, makeover, outfit/makeup/hair control, brainwashing elements through conditioning rather than magic.

Limits: vore, incest, feet, vomit, shrinking.

I like watching proud, capable women stripped of their agency and forced into soft, feminine, owned presentation in a dark and unforgiving Gorean setting.

How important is it in your lifestyle dynamic for the slave to use specific manners of speech, vocabulary, or titles? If this is something you practice, what are some examples from your own dynamic? Are there any words or phrases which are not permitted or forbidden? Let’s discuss!

Here is our latest lifestyle discussion topic, for anyone who wants to participate!

How do you conceptualize the role of the slave in your dynamic? For the purposes of this conversation, let’s consider two opposing ends of a spectrum:

1) On the first side of the spectrum, we have “the kept woman”. This is a slave who doesn’t have to think about anything. She doesn’t plan anything. She doesn’t make arrangements, or phone calls, or appointments, etc. Things just happen, from her experience, and she just does what she’s told.

2) On the other side, we have the personal assistant. (Think Pepper Potts from Iron Man.) She is the personal secretary that keeps it all together. She makes the phone calls. She books the tickets. She makes the appointments so her Master doesn’t have to.

Do you have thoughts on either? Is your dynamic closer to one than the other? Somewhere in the middle? How exactly? What sort of balance makes sense for you? (And here’s the real kicker: which is more Gorean?)

Trying again with sharing some of our weekly lifestyle discussion topics. Everyone is welcome to participate.

Do you incorporate begging or asking permission in your M/s dynamics? What does this look like or mean for you? For what sorts of things do you beg? What does it mean to beg, and how is it different from simply asking? Is there, in your view, an art to begging? How does one beg? Is it simply in the words that one says, or is there more to it?

Tal everyone,
I recently posted a short text about Kaissa on my DeviantArt page (public/free access).

Have any of you ever had the chance to play Kaissa?
Do you have a proper set of rules you could share?

I’d be happy to hear about your experiences and, if possible, find a clear and complete ruleset. I’m really curious to explore this game more deeply.

Looking forward to your answers!

https://www.deviantart.com/lyrena-kajira-of-gor/art/006-The-Kaissa-The-Art-of-Strategy-and-Honor-1346077317

As an unconditional French fan of John Norman’s Gor cycle, I’m happy to discover this subreddit and its community. I’ve already had the pleasure of connecting with Master-of-she, and I’m looking forward to sharing more of my Gorean creations with you all.
You can find more of my work here:

https://www.deviantart.com/lyrena-kajira-of-gor

Hello! I recently came across this book series and decided I want to start reading it. So I thought about choosing two books to begin with:

- One of the original 6 books

- One focused on female slavery

That way I can get a general sense of the series and whether it’s for me.

For the original series, should I read Tarnsman? I saw someone saying it’s possible to read any of the first 6 books out of order, but I’d like to know if that’s actually true. Based on the synopsis, I found Priest-Kings interesting, but I also noticed that not everyone likes it very much.

And for the book focused on slavery, which one should I choose? I’ve seen recommendations for Captive, Dancer, and Slave Girl. I’d prefer one that really focuses on the lifestyle of slavery and the woman’s moral dilemmas as she adapts to that way of life. Bonus points for age gap.

Thanks!

Seeking IRL Slave and if there's an discord connection to community, i'd like to be part of it. "Thornen"

Further more, loincloth bikinis (lingerie?) can answer for the purpose of slave girl underwear. How do you handle that as well,,,, (And When It's COLD?!)

I was wondering what the main opinion on kajira always talking in third person. I am aware that this is an onlinism. I have had experience with Free both requiring it and not enjoying it.

Just something that crossed my mind. I'm new to the series but I absolutely adore it. For those of you who roleplay or are into the lifestyle do you rename your slaves like in the books (or were you renamed)?