In an interview with the youtube channel Systems Change Alliance, represented by Carolina, Steven Erikson gave one of the main thematic elements he included within The God is Not Willing, quoted as saying “I asked myself before I started the novel: What is the role of a soldier? And then I set about exploring that… and explore the notion of acting in service to something greater than oneself.” (24:30 - 25:35) This gives a part of the central thesis of this novel, being an exploration of the duty of a soldier, beyond their patriotic duties or civic duty to their nation, but instead the duty they hold to the civic community of people in general, be they part of the nation employing them or not. In this instance for the diegesis of the text, it is the marines in service to the Malazan Empire, and the mercenaries of Balk’s Company, employed by the Jheck. Throughout the text, we see examples of soldiers doing what they do for reasons summarily not related to the welfare of the Empire at large, and often, to its and their potential detriment.
The God is Not Willing follows ten years after the events of Steven Erikson’s ten-book epic Malazan Book of the Fallen series, which itself featured many soldiers both from and not from the titular Malazan Empire. In many instances, references to events of the preceding series pop up throughout the sequel, with characters from that series also appearing in the sequel. Being from a shared universe, parallels between the two are not unexpected, yet the specific themes Steven Erikson speaks of were present throughout the Malazan Book of the Fallen series, though more broadly put out with regards to a central theme of compassion. The God is Not Willing takes a specific aspect of that compassion – being that of the soldiers – and applies it in full force, seeing what that role of soldiers is. Often, parallels between events of the books highlight this, while also serving as reinforcement of previously seen thematic events, playing off one another.
A forefront example of this can be found between book seven of the Malazan Book of the Fallen, Reaper’s Gale, and several events within The God is Not Willing. Within Reaper’s Gale, we see the malazan soldiers (Bonehunters), marching on the city of Lether, harried by the conquesting Tiste Edur who took control of the city some years past. At the city itself, Letherii sit with a trap in mind, though not only for the Bonehunters, but also the Edur behind them, betraying them. Within this moment, all of them face death, only for the soldier Beak to use an excessive amount of sorcerous ability to save his fellow soldiers. At this moment, the Edur fear they have lost, and will die while the Malazans survive. Yet in this moment, though they are enemies, Sergeant Fiddler of the Bonehunters extends his hand, allowing the Edur into the protective shell created by Beak. Beak himself was stated to have been “happy to save them.” (Reaper’s Gale, ch. 22)
An example of compassion for the Edur is shown, with the understanding that, though they are enemies, they need not all die because of it. The soldiers choose instead to save them, as more than anything, their duty is not to kill people, but to give justice to something unjust. They come to avenge the people of Sepik, and to end the tyranny of the Emperor of a Thousand Deaths. The Edur, while their combatants, are not their enemy. The understanding of the soldiers that a genocidal march was never the intention and, above all, just as unjust as what happened to the people of Sepik, is prevalent here. They show that in their goals, everyone is involved, that their duty is to all people, not just their own.
Much later chronologically, within The God is Not Willing, Malazan soldiers fight directly against a charge of peoples from the north moving south. Fighting does ensue, munitions going off, people dying by the score, as the Malazans fare much better than the peoples they fight against. Soon into the fighting, however, the reason for the peoples’ flight north becomes apparent as a rushing flood moves towards them, threatening them all with death. The Malazans have very obviously before them the option of retreating behind city walls, leaving the Teblor and others to their fate. Instead, they rush forward to help their enemy regroup and find safe haven, or, if they couldn’t, stay behind and try to protect them with sorcery. The soldiers risk their lives to defend those who moments ago they themselves were defending against, and in this effort, they themselves die. One soldier is even told that their sorcery does not work while near the Teblor, and even so, he responds with “We know that.” (The God is Not Willing, ch. 19)
This marine dies in his efforts, and in his failure he apologizes to the enemy he couldn’t save. With the imagery we are treated to two similar scenarios, one more mystical than the other but nonetheless lethal and appropriately devastating. One soldier is bombarded by a wave of insurmountable magical death, the other by a crushing wave of flooding sure to kill him. In both instances, we see soldiers going against what guarantees their own survival, putting others into the fold of their instinct to live, and above it. With the Bonehunters they risk giving the Edur another chance to battle, and with the soldiers of Fourteenth Legion, they risk both giving their enemies another chance to battle (this time without the luxury of a minefield in front of them), and risk their own lives to defend them against something clearly undefendable against. We see soldiers putting their own lives and giving their own lives to do what they believe is more just, defending the lives of others, irrespective of circumstances.
Earlier in The God is Not Willing, we see the marines Benger, Anyx Fro, and Stillwater go to the home of Sarlis, a denizen of Silver Lake afflicted by the curse of blood-oil, which has tormented her for many years since her rape by Karsa Orlong in book four of the Malazan Book of the Fallen, House of Chains. She suffers, to the point of needing to drive her son away from her to protect him, and has enforced her work as a prostitute, summarily warding herself off from the community around her barring those who use her services. She contemplates suicide, and threatens it. Overall, her life is one of struggle and great anguish for what she has experienced and continues to experience under the curse of the blood-oil. The soldiers intend to attempt to cure her of the affliction, knowing both the danger as well as the difficulty. Beyond this, they know that it is not their duty on paper as soldiers to do this. On the matter, Benger states “We’re Malazan marines… so what’s our job… We help where we can.” (The God is Not Willing, ch. 15)
As the attempt to heal ensues, Stillwater and Anyx Fro converse on what they are doing. On the subject of being a soldier, specifically a marine in this instance, Stillwater says “Even our officers aren’t in charge,”, “No, we’re here as servants of every citizen of the empire.” (The God is Not Willing, ch. 15) She then goes on to express that soldiers who don’t adhere to this are not soldiers. They have a slight back and forth about how marines do not listen in the face of authority, wherein Anyx Fro asserts “More like we don’t give a fuck, period.” (The God is Not Willing, ch. 15) Stillwater retorts by saying “But we do… I was whispering that we actually care.” (The God is Not Willing, ch. 15)
This shows the selfless attitude of the soldiers, of how they believe their duty is more than to the banner that flies above their heads. The entire voyage of the Bonehunters undertaken in the name of seeking justice for the people of Sepik follows this theme, as the Bonehunters directly sail away from the empire they serve, deserting. In The God is Not Willing, we see that this mentality and belief in the soldiers’ own purpose goes beyond a larger scope, and narrows down to even individual plight. Sarlis is one person suffering, and so the soldiers feel it their duty to right the situation, to help those they can. This speaks to the final undertaking of the Bonehunters in Dust of Dreams and The Crippled God, books nine and ten of the preceding series.
The Bonehunters march to Kolanse, at their own peril, for they must cross the Glass Desert, thought to be uncrossable. Further, they intend to fight against a deadly array of opponents, including armies of foreigners, powerful Forkrul Assail, as well as K’Chain Nah’ruk. At first the undertaking was thought irresponsible and foolish by many of the soldiers, with the Adjunct Tavore Paran the sole driving force for a great deal of the journey. Mutiny is threatened, desertion, and worse, infighting among the troops. Tavore Paran is required to have compassion enough for an entire army in order to achieve her goal of freeing the Crippled God, a being tortured for millennia and nearly without allies.
By the end, the soldiers fight for the Crippled God, one man an entire army sacrifices themselves to defend. Yet around the mound they choose to fight, an unnamed soldier asks aloud “So, who are we fighting for again?” (The Crippled God, ch. 24) Responded to by another anonymous soldier with “Everyone.” (The Crippled God, ch. 24) In this moment, we come to an understanding from the soldiers that, though they fight for one man, they also fight for the collective of humanity. They are soldiers who, in the face of injustice against anyone, they will respond. They fight for something they believe above themselves, above everyone, because it is for everyone that they soldier.
Even Balk’s Company, a group of mercenaries who fight for a contract instead of national pride or a duty to something, succumbs to this ideology of the other soldiers. By the end, Balk, who had fought both against the Malazan soldiers, as well as tried to trick them while under their employment, held to their standard of fighting for the purpose of helping others. Under heavy scrutiny and urging from his soldiers to do away with the contract to help the Jheck across empire territory, Balk does not give in, instead choosing to do what the Jheck both hired him to do, even when compelled by the idea that the Jheck will kill and consume him and his men while starving. This can be attributed to the soldiers duty presented throughout the series rubbing off on them, as it did with the prisoners towed along to the battle of Lightfall in Kurald Galain in Dust of Dreams and The Crippled God. The two parallel in that even ordinary citizens or mercenaries, soldiers who primarily fight for the promise of payment, feel the responsibility of the position of soldier presented throughout the Malazan Book of the Fallen and The God is Not Willing.
Within The God is Not Willing, we come to see that these ideals were not forgotten over the chronological gap between the two series. The theme of a soldier's purpose is answered by action and by word. Stillwater’s quote about caring is a repeated echo of the Bonehunters’ will to fight for the world and all the people on it. More examples exist, from Spindle’s promise to the Jheck that they are welcome within the empire and the will of the soldiers at Lightfall to fight for the Tiste Andii. It is represented in Anomander’s will to fight to save a life, even telling Stillwater in The God is Not Willing that saving a life is the only reason needed to do something difficult, at personal detriment or disturbance. The theme of soldiers throughout resonate back and forth, echoes of the past reinforced in the future of the secondary world, taken to show a great tapestry of the purpose of a soldier, fighting for more than oneself, fighting for others everywhere, for the reason that it is something to care about, and is just.