It has occurred to me that Jungianism has become somewhat of a dogmatic religion and this is interesting if you assume Jung was an INFJ or NiFeTiSe, those types are archetypally the mystic, guru, prophet, shaman, seer, dream interpretor and whenever they tend to make a philosophy, it tends to become a religion.

You see this trope with:

1. Buddha and Buddhism

2. Muhammad and Islam/Muhammadism

3. Jesus and Gnosticism/Christianity

4. Plato and Platonism

5. Jung and Jungianism

So that's a good example of recurring archetypes and tropes in real time.

Now, Jung loved his archetypes, dream symbolism and tropes as this was a reflection of his cognition. For him, life was a dream full of symbolism and all people and events were walking symbols, messages or reflections of internal psychological dynamics. To that end I would like to point out some symbols archetypes that I have noticed in the present age:

(Note: Every pair of opposites I list exists on a spectrum or gradient like hot and cold. The spectrum is endless so you can always have a more extreme version of whichever two categories and relatively speaking, the less you are of one thing, the more you are of the other. But like 80 and 60 degrees are hot compared to 30 degrees, they are cold compared to 1000 degrees. So that same idea applies to every set of apparent opposites)

Autism = Masculine, Patriarchal, Left-hemisphere mode (ref. The Master and His Emissary by Iain McGilchrist)

Psychotic/Schizophrenia = Feminine, Matriarchal, Right-hemisphere mode (ref. The Master and His Emissary by Iain McGilchrist)

Autism and Schizophrenia supposedly exist on a spectrum/continuum as per ABC theory:

"the ABC theory—named after its co-formulators Ahmad Abu-Akel, Christopher Badcock, and Bernard Crespi—conceptualizes autism spectrum disorder (ASD) and schizophrenia spectrum disorder (SSD) as diametrically opposite conditions of the human social brain."

More autistic civilizations tend to be more compartmentalized, object oriented, mechanistic, physicalist-materialist and inanimate in their thinking. They will focus on matter, chemistry and the external manipulation.

More schizophrenic civilizations tend to be more holistic, process oriented, relational, organic, dynamic, idealist and animate in their thinking. They will focus on the mind, "energy" and internal reconfiguration.

You can see how you can get animism and ecocentrism from a schizophrenic civilization which would be more inclined to ascribe agency to all things. (e.g., animal and planet spirits/people, nature gods, voices of the ancestors)

Autistic civilizations tend to be technocratic and tend to be ruled by autistic priests and priestesses (technocrats)

Schizophrenia civilizations tend to be theocratic and tend to be ruled by schizophrenic priests and priestess.

Both can end up at a version of idealism oddly enough but:

1. Autistic civilization will be more simulationist and think life is a simulation, matter is a hologram, entities are A.I. or programmable robots. God is the "Grand Architect"

2. Schizophrenic civilization will be more dreamist and think that life is a dream, matter is a hallucination, entities are spirits, tulpas or dream characters. God is the "Great Dreamer" or Collective Unconscious

Autistic Functions: Si, Se Te, Ti

Schizophrenic Functions: Ni, Ne, Fe, Fi

Autistic pole = Divine Masculine

Schizophrenic pole = Divine Feminine

So intuitively, the feminists are correct when they criticize the patriarchy since we've moved too far to the autistic pole.

Patriarchy ≠ Men or Male

Matriarchy ≠ Women or Females

Those are modes of cognition or energetic states and the behaviors are a side effect of a given psycho-energetic state.

Can someone please explain this phenomenon to me? It feels incredibly performative. How can someone create art, something done with intention, and claim not to know what it means? Or am I just being autistic and people can actually create art with clear direction and still not understand what they’ve designed? I fail to see what it has to do with Jung or its relevance to this page.

Alguém ainda tem o drive com as obras do Jung?

I live a spartan life. Live with roommates in my 40s, drive a 20 year old honda civic (great car!), don't travel much.

I do have room in my budget for Jungian therapy but its not covered by insurance, so it's gonna cost me $440/mo. That's pretty sizable for me.

I'm wondering what type of committment I'm making and when I'll see results.

Over the past 13 months — and especially since turning 40 this past April — I’ve been going through a period of self‑discovery, or maybe re‑self‑discovery. I’m sharing this because I’m curious whether anyone else has walked a similar path, and how your experience helped you. I’m not looking for answers or advice, just resonance and perspective.

I got sober on 1/4/2022. My spiritual life since then has been a journey with a lot of twists.

My Background

I was raised Roman Catholic and attended parochial school until bullying and violence pushed me out. Even after switching to public school, I still felt like an outsider — especially with the pressure of being “the smart kid.” My earliest memory of God is standing in a dark church with my mother, staring at a massive crucifix of a bloodied Christ. I didn’t understand it, only that I felt fear, guilt, and the sense that stepping out of line meant punishment. That impression stayed with me for decades.

In my teens, my friends and I wandered into a metaphysical shop called Gypsy Moon. They were interested in Ouija boards; I was drawn to the owner, an older witch named Maria. She answered my questions and encouraged my curiosity. I returned almost daily, reading everything I could. My mother panicked, thinking I was “communing with the devil,” but for me it was the first time spirituality felt empowering, balanced, and connected to nature. The idea of the divine as both Goddess and God made intuitive sense. I practiced into my early twenties.

Then my father died by suicide, and we buried him the day I turned 21. My drinking escalated, and my spirituality disappeared. I drank daily for 15 years, damaging one marriage and nearly another.

Sobriety and Rediscovery

When I got sober and worked the steps with my first sponsor, I prayed to a vague “spirit of the universe.” As I stayed sober, I dove headfirst back into Catholicism — retreats, Cursillo, parish council, all of it. But over time, between my daughter coming out, financial struggles in the parish, and the darker side of church politics, I began questioning everything. The fear-based foundation of my childhood didn’t fit anymore.

I felt myself being called back to the craft after twenty years away. I studied Taoism, Buddhism, and even parts of Christianity that still resonate — the golden rule, the Sermon on the Mount — but not the dogma. Last Lughnasadh (2025), I performed a rededication ritual to the Lady and Lord, and my life shifted. The connection I felt as a teenager returned, but now with the perspective of a 40-year-old man who’s been through hell and come out sober.

I’ve also noticed something interesting: the more I drank, the more rigid and right‑leaning my worldview became. Sobriety has softened that. I see nuance now — left, right, center, upside down. I avoid political discussions because they’re so volatile here in the States.

Where I Am Now

This past year has been rewarding as I walk the path again, but I’ve struggled to find others in AA who share similar beliefs. I’m a solitary practitioner, private by nature, and community has been hard to find.

I feel like my spirituality is a synthesis of Taoism, Buddhism, and Paganism. Not a hodgepodge — more like threads that all point toward balance, compassion, nature, and personal responsibility. But I’m used to having a name for my path, and now I’m realizing it may not have one. I’m not looking for structure, and I know that defining it only limits it. Still, I wonder if anyone else has lived in this unnamed space.

What I’m Curious About

I’d love to hear from anyone who has walked a similar road — especially if you’ve blended alternative spiritual paths with AA or recovery. Specifically:

• How you developed a daily relationship with the Divine
• How you balanced surrender with personal agency
• How you reconciled spellwork or intention-setting with “turning things over”
• How you connected with traditions from other cultures while living in the U.S.
• How you navigated Wicca or Paganism without falling into dogma
• How you integrated your craft with the steps
• How you handled being a male witch or practitioner in a culture that still stigmatizes it

Again — I’m not looking for answers or instruction. I’m just interested in hearing how your experience shaped your path, and how you came to relate to the divine (or not) without needing a label.

Thanks for reading this. If you’ve walked anything like this path, I’d love to hear your story.

I have been apart of and had a few myself although none were ground breaking such as predicting a death or way of death such that I’ve heard of. Whylst finding Jung I had opened my door one morning to a package inside of it was the I Ching which I had not ordered, this ultimately woke me up to Jungs concept of synchronicity.

Here again, I'm sure I'm starting to annoy you with my incessant musings, but let's talk anyway.
I've been studying the Bible against finding parallels using Jungian thought and approach. I found some verses and unpacked them. Here's a storyline (forgive me if I made any errors):

Genesis 22:1-2: God tested Abraham and commanded him to take Isaac, his son, and offer him as a burnt offering.
Genesis 22:3: Abraham got up early to prepare to carry out the command.
Genesis 22:9-10: Abraham bound Isaac and took the knife to kill him.
Genesis 22:11-12: An angel of the Lord called out to Abraham and stopped him before he hurt Isaac.
Genesis 22:13: Abraham saw a ram caught in a thicket and sacrificed it instead.

This story places obedience, love, authority and moral responsibility in direct conflict. What if Abraham represents the ego confronting an overwhelming numinous authority-an experience perceived so absolute that an ordinary moral judgment appears secondary? But I gotta be careful here, the text itself presented a test of Abraham's faith and my psychological interpretation doesn't establish that Abraham was experiencing an unconscious complex. So chill out. But the modern psychological parallel is still chilling.

People can commit terrible acts because they believe a higher authority has absolved them of personal responsibility. The authority might be God, a political movement, a charismatic leader, a family system or even an ideology. The internal logic becomes like this: I wouldn't normally do this but I have been commanded/guided. Therefore I am no longer responsible in the ordinary way". This is how conscience can be surrendered to certainty.

The dark question is when does devotion become the abandonment of one's own moral judgment?
And the inverse-can genuine spiritual maturity require refusing to sacrifice the innocent, even when the ego believes it has received divine permission?
I feel this rings true when it comes to you-know-what (politics).

Some children experience pain and fear that others cannot even imagine. Those who were supposed to protect them break them and suppress them just to relieve themselves of their own pain and darkness. Many children do not experience terror only during the day, but also at night, when sleep claims its word. It is precisely then, when the surroundings fall silent, that the darkness in the mind of the person who was supposed to protect becomes so much louder.

One night I was sitting in bed. My heart was pounding. The fear that someone was breaking into my house, into my room, was with me again. Why did exactly darkness, silence, and solitude trigger that deep fear that made the blood run cold in my veins? I knew that the answer was held by that part of my psyche which protected the doors behind which this fear was locked.

„Please, let me a little bit closer. What was actually happening to me?“

I closed my eyes. I found myself in the children's room from my early childhood. It was dark. I was sitting on the bed, leaning against the wall, my knees pulled close to my body. I was staring at the door next to my bed. My eyes slowly looked around the room toward the window from which a faint light was streaming. And then, suddenly, a figure appeared there. It was unexpected, fast. In the initial moment, a startle, and then paralyzing fear. The figure, partially illuminated by the soft, faint light from the window, stood by my bed and quietly watched me. And then it began to slowly lean toward me... In that moment, I returned back to the present.

My protective part, which was identified with the aggressor, wanted to show me why I have such a huge fear of the darkness when it is silent and I am alone.

What happens behind closed doors when a parent is emotionally unstable and lacks even the slightest empathy? They create their own world there. A world where children cannot create their own identity because they must fulfill a certain role. Children who are not allowed to express emotions because they were harshly punished for them. Children who, out of fear, desperately tried to be good enough, and yet had no value to the parent. Children whose boundaries were crossed to such an extent that they cannot imagine any in adulthood. Children who disconnected from their bodies because they could not have any needs. Children who tried to be invisible, to smile, and to do exactly what the parent wanted just to prevent punishment.

Such a parent was completely unpredictable. And no matter how hard the children tried, there was always something they could be punished for. And last but not least, such a parent takes away the very last thing left to a child. Sleep.

As soon as the darkness comes and everyone is asleep, such a person cannot stand to be alone with themselves, with their own fears and their own pain. They need a vent to calm them down. A child who cannot defend themselves. A child who will not cry out because they know that no one will come to help them.

Such a child, in order to survive, disconnects from their body. They shut down to endure the horror. In that moment, they feel like it is not happening to them, but to someone else. On those nights, the child sees a person whose mask, which they wear all day long, falls away. They see the person as they truly are beneath that mask.

Early childhood is not stored as a continuous story. We might remember only short flashes, but what actually happened is stored deep within the body and the unconscious. A child does not remember what happened in life. The feelings that should speak tend to be suppressed because the child never learned to trust themselves. The fear that they occasionally experience in adulthood is then explained only superficially. And if they just touch the actual truth, a mountain of doubts is triggered. The person who raised them spent their whole life trying to cover their tracks by constantly twisting reality.

Despite all that darkness, those children survived. Those children grew up and started families. Unconsciously, they may continue to perform the roles they were given, and unconsciously, they may pass on what was instilled in them. However, if they find enough courage within themselves to look the truth in the eye, they can change it. They can be freer, they can leave the role, and build their own identity. They can stop hurting themselves and others. And they might also find out that they have value regardless of what they achieved or who they are...

Everyone wants enlightenment until it requires them to confront the parts of themselves they’ve spent a lifetime (or lifetimes) denying. Everyone wants to be healed, but few want to discover how much of their identity was built around their wounds. They want shadow work, provided the shadow turns out to be someone else. They want wisdom without humiliation, they want growth without grief, they want a transformation without the death of the person they thought they were.

Individuation is not a glow-up. It is the slow collapse of your own illusions, with you watching in horror. You’ll lose relationships, beliefs, identities, and the comforting conviction that you were always the good guy. You’ll discover that some of your virtues were actually survival mechanisms, some of your generosity was a need to be loved (ouch I’m feeling that) and some of your righteousness was projection. That kinda confrontation leaves a mark.
The question isn’t whether you want to be whole or not, the question is can you survive the process?

Is it need for purpose? For Discipline and meaning? Community? What would Jung say about the current climate of the collective? Give your insight and opinion please.

Im trying to figure out how to approach the last alter within my mind and convince her/me that fusion and wholeness is best. If you have ideas or messages for her, i would be grateful. She thinks she does not trust you and you would not know.

I call her Sekhmet. She formed in the ICU at a few days old. Back then babies were not handled or held much. She was left in an oxygen tent. She desires the touch and closeness of women, as she seeks the softness of a mother, yet other humans are strange things that cant be trusted. She is strongly food and comfort driven. Food is huge. The world is a game where you isolate yourself for safety and figure out how to engage with other humans like pieces on a game board to get food. If cared for here, I would have had attachment issues.

Once out of the hospital she did not cry much, as crying fidnt work I guess there. So she was a "good baby who would lay all day long for hours and hours and not cry at all" said my neglectful BPD mom, waiting for food.

She built a mask in order to be fed-a narcissistic demanding persona as she had to artificially create self importance to drive a demand for food, so that she would actually get food. This was Anne Leah. This demanding child worked during the week. if stopped here I would have had NPD.

However on the weekend Granny Fay watched me and she felt my demanding nature was a character flaw and I needed to be humbled and shamed into being "good" so she pinched me, hit me with fly swatters and withdrew affection when I was demanding. Lamassa became a new mask, a very very very good little girl who feared pain and warily watched with obsequious placation. If only this, Id have PTSD.

The real issue is that for the first two years I was alternating continuously. During the week I had to be anne leah and on the weekend, lamassa.

Behind these sat Sekmeht, learning to be a puppet master and constantly switching masks. But the very best avtors dont realize they are in a play-so Anne leah and Lamassa both were seperate ego states, and neither understood Sekhmet was behind them.

A P-DID mind was born?

After two years horrific acute trauma repeatedly with ongoing SA, two other children masks were created. All but Sekhmet fractured into dissociation at six.

I think Sekhmet was always dissociated.

So now Ive busted fucking ass and fused five whole kids. They were not hard once you get the process systemized. dont be afraid+ Unconditional love + healing their core wound.

Sekhmet remains. Becoming a real, manifest, human, in this flawed grungy world is not her cup of tea. Upon first meeting her she was like Hannibal in the TV show in mannerisms, not a serial killer ha!. She has brilliantly tested me, tricked me, led me, toyed with me, educated me, chastised me, through bringing all the other children home. She and I are adversaries and allies, comothering those we love, as we play against each other. She is very proud of her skill in the games she plays. Meeting her has made me reflect in awe at how little I understood of my own choices and actions my whole life.

There is a chance she created my last false persona as a mother to save them. Im was like my loving grandmother when this started. Overtime, its dramatic how much Ive changed as the children fuze.

But for her to come into reality, to be seen, is to give up her power of influence through shadows, playing the long game with secrecy being how one wins. And to win is to get fed. She is trying. But its like asking a goddess to let go if all their supernatural powers and be a boring human who buys lunch meat with all the yucky (ie scary frightening) humans.

If Putmams work has merit, I was a collection of states and Im much closer to just being two. She is the last left. Ive gone from being frightened of her to cherishing her magnificent strength, welcoming her, took up gourmet cooking 😂 She has always wanted to play the violin and has been my analytical brilliance.

But any help bringing her home from the jungian perspective, helping her accept being real in the real world is appreciated.

She, like all of my inner kids, is pretty damaged psychologically, and they all were challenging-but each was this way as they had to survive awfulness. This has been their chance to feel peace, and she is my last little one to being home.

I recently finished James Hollis’s Mythologems and have a couple of questions I’d appreciate some insight on:

1. Why focus on ancient mythology rather than modern literature, films, or other contemporary stories that explore similar archetypal themes?

2. James Hollis talks about discovering and living out your personal myth. How do you actually go about discovering it? I understand that dreams, recurring patterns, and shadow work can provide clues, but how do you interpret these clues and connect them to a larger understanding of your life?

3. How do you discover your purpose or the task your psyche is asking you to undertake through this process? Is it something that gradually becomes clear through introspection and experience, or is there a more specific Jungian approach to identifying it?

Finally, what books would you recommend for deepening my understanding of these ideas? I’ve read a fair amount of Jung and Jungian-adjacent literature, but I’m looking to explore the subject further, especially regarding personal mythology, individuation, archetypes, and discovering one’s purpose.

Wondering if anyone knows a book by Jung or another Jungian author's book (or lecture) that speaks about tarot, how it might be used in active imagination, individuation, shadow work etc?

Jung says the greatest burden a child must bear is the unlived life of the parents. I have also read elsewhere that parents tend to project their shadow onto their children.

I have had some less than ideal behaviors/attitudes over the years that I feel I have somewhat understood, but not entirely. Specifically, I haven't been particularly financially responsible and have somewhat resented many of the normal adult responsibilities of life. I have been perfectly capable of getting a job, but over the years I have pursued various entrepreneurial endeavors where I ended up not making enough to be self sufficient, and somewhat shirking this. Rather than just getting a job and pursuing my entrepreneur goals on the side, I remained unemployed. I consciously tried very hard and have been very persistent with my entrepreneurial pursuits, but accepted not having money/being financially dependent as well as just shirking the basic responsibilities of a regular job.

My father had to start working around the house/become the man at 13 when his dad died, and basically support himself from 18 years old, always working. When he discusses this, there is a fair amount of anger/intensity in him about this early/continuous responsibility - "I have worked continuously non-stop since I was 15 until now at 65."

I wonder if my behaviors/attitudes are potentially inheriting his shadow. I did not have the same reality as him growing up - I did not have to start working at that young age, I had college paid for, I got to live at home with my parents on and off throughout my 20's, and my parents have periodically given me money when I needed it.

Maybe this is me again just not taking responsibility and trying to place this on my dad, but it's an interesting idea I just had. The other thing is I had a VERY ruptured relationship with my parents for a long time and I think the only way I really felt love/support from my dad specifically was financially, and so part of me believes I was unconsciously expressing these behaviors as a means of maintaining the relationship/dependency dynamic.

Do you guys think the triabl rituals were successful in creating a virtuous man? Don't you think the physical and emotional pain that boys had gone through, had no effect in their adulthood? Can jungian psychology help in resolving the problems?