1) The Messenger of Allah (peace and blessings of Allah be upon him and his family) said: "Whoever reads (Surah As-Saffat), Allah will bestow upon him ten good deeds for the number of all the jinn and devils, distance the devils from him, absolve him of polytheism (shirk), and his two guardian angels will testify in his favor on the Day of Judgment that he believes in the divine prophets."
(Majma' al-Bayan, Shaykh Tabarsi, Vol. 8, p. 293)

2) Imam Sadiq (peace be upon him) said: "Whoever recites (Surah As-Saffat) every Friday, he will continually be under the protection and security of Allah, and calamities and afflictions will be warded off from him in his worldly life."
(Thawab al-A'mal, Shaykh Saduq, p. 112)

3) Imam Sadiq (peace be upon him) said: "Whoever recites (Surah As-Saffat) every Friday, abundant sustenance will be granted to him by Allah."
(Thawab al-A'mal, Shaykh Saduq, p. 112)

4) Imam Sadiq (peace be upon him) said: "Whoever recites (Surah As-Saffat) every Friday, no harm will reach his wealth, children, or body from Satan or tyrannical rulers; and if he passes away on that same Friday or Friday night, Allah will reckon him as a martyr, and on the Day of Judgment he will be counted among the martyrs and will hold the same rank as the martyrs in Paradise."
(Thawab al-A'mal, Shaykh Saduq, p. 112)

5) According to narrations, (Surah As-Saffat) is recited to attain honor and high status in this world and the Hereafter.
(Makarim al-Akhlaq, Shaykh Tabarsi, p. 364)

As-Saffat (الصافات) is the 37th Surah of the Holy Quran.

Salam fellow Muslims,

I conducted a marriage-related istikhara and Surah Al-Ahzab, Verse 52 was the outcome. I would appreciate any answers on if it's a good or bad istikhara, plus any commentary on why that might be the case. JazakAllah Khair!

Salam Alakum brothers and sisters, I hope you’re doing well.
There is this video on YouTube that I would use to help pray salat al layl, when I went to my playlist as usual today, I was that the videos have been unlisted.

This is what the animation looked like, some another Chanel called Noor Education have also posted them but they’re in English and I’m looking specifically for the Arabic version, and the Chanel was Arabic and it had an animated man praying instead.

If someone can help me find the video or the channel I will be very grateful.

Jazakum Allah Khair

[باللغة العربية]

من أهم وظائف المنتظرين في عصر الغيبة الدعاء بالثبات على الدين.

عن الإمام الصادق (عليه السلام) لزرارة:

«يا زُرارَةُ، إن أدرَكتَ ذلِكَ الزَّمانَ فَادعُ بِهذَا الدُّعاءِ: اللَّهُمَّ عَرِّفني نَفسَكَ؛ فَإِنَّكَ إن لَم تُعَرِّفني نَفسَكَ لَم أعرِف نَبِيَّكَ، اللَّهُمَّ عَرِّفني رَسولَكَ؛ فَإِنَّكَ إن لَم تُعَرِّفني رَسولَكَ لَم أعرِف حُجَّتَكَ، اللَّهُمَّ عَرِّفني حُجَّتَكَ؛ فَإِنَّكَ إن لَم تُعَرِّفني حُجَّتَكَ ضَلَلتُ عَن ديني».

لمصدر: الكافي، ج ١، ص ٣٣٧

[English Translation]

One of the most important duties of the waiting believers during the Occultation is praying for steadfastness in faith.

Imam Al-Sadiq (as) said to Zurarah:

"O Zurarah, if you reach that time, then supplicate with this prayer:

'O Allah, make me know Yourself, for if You do not make me know Yourself, I will not know Your Prophet. O Allah, make me know Your Messenger, for if You do not make me know Your Messenger, I will not know Your Proof. O Allah, make me know Your Proof, for if You do not make me know Your Proof, I will deviate from my religion.'"

Source: Al-Kafi, Vol. 1, Page 337

Note: Translation assisted by AI and verified by the poster. Please gently correct me if there are any unintended errors.

Hello ive came across certain narrations on Instagram. Al-Kāfī, volume 5, page 481. titled "“Chapter on a man who marries his female slave to his male slave, then desires her.” And they look to be authentic so i was wondering whats up here

Hello guys please help me , I feel stressed .

So idk proper years for this incidence
But , I will say the story in university years ( semesters )

Now since I started praying , I was so religious , every time I fall in a trouble I go back to god and ask him to pull me out of it ,

And if I am sad I would pray and ask him to make me happy

I loved god so much

I read Quran
Did nawafel
Loved ahlul al bait
And everything about my religion

But when I got in to the fourth semester here is where the problem started .

I use to study so much , but one professor would cut my marks for no reason.
So I would cry to god and tell god that “ why are u not blessing me anymore , despite my hard work and constant praying , why does that proff keep cutting my marks . “

I used to study and prepare hard for that subject but idk what’s wrong with the proff
I donot like to close marks cause it affects gpa that’s all , this is why I cried , and I studied so hard , so losing marks was hard for me , especially when I prepared hard .

So day by day I started giving up on the idea that prayers will change anything

I started saying stuff like
I am an atheists
Religion is bad
Etc etc
Saying bad stuff about god and everything
Including saying bad stuff for both Sunni and Shia things and even Christianity

I became an atheist by thoughts

Despite all this

I never stopped praying for one day

I prayed everyday , on time .
Despite the faith being zero

Anyways after few months I realized that what am saying is wrong

So started repenting

For 3-4 months now I am repenting on all the things I said on religion .

I never spoke again , even when angry , I shut my mouth .

Now as I am in fifth semester .

ZERO blessings .
ZERO

I study so hard
Prepare notes
Answer properly . (We have mostly oral exams )
I donot do a single mistake while answering
And never look at my notes or phone while answering

Despite all of this

The professors keep cutting my marks .

For four weeks now , ( it’s the fourth week in fifth semester ) i realized that i am not blessed cause of my previous months actions .

But I was lying to my self saying that no, maybe it’s my fault I didnot prepare properly

But I opened my eyes
My preparation is good

It’s that god is not blessing me anymore

لقد طردني من رحمته؟
Is this true

Will god never forgive me ?

Even I repent again

Aslam alaykum, some important background regarding me is that I am a Pakistani Shia, and why that’s relevant to being up is because we always hear about the story of another daughter of Imam Hussain (as) — Bibi Fatima Sughra (sa) who was too unwell to travel along her father’s caravan to Kufa. Generally the eulogies or nohay about her focus on this relationship of her not being with her family in Karbala. One noha I always listen to is Akbar Veeran Nanay De Rozay Jaa K. So you can probably imagine my surprise, during my Hadith understanding journey, when I read online from either Twelver Shia communities the claim there is no narrations regarding her and that she’s a made-up character Astagfirullah. Even an Ammar Nakshawani blog affirmed he could not find any information regarding her, but was still nuanced in his take.

I could not believe that she could not exist for many reasons: firstly, not everything has been accurately preserved to the detail despite us having most of the knowledge, secondly, where there are lapses in our known knowledgeable we can use objective reasoning as laid out by our faith, and, thirdly, the plethora of consistent emotional traditions especially in the subcontinent community for someone that couldn’t exist seems impossible to me. I refused to believe she couldn’t exist and left it up to Allah (swt) knowing my intentions were good.

However, as I was reading through posts on Al-Islam, I came across a blog post asking about “Lady Fatima Al-Aleela (sa).” I was perplexed because I’ve never heard such a name nor title before. Then, putting two and two together I realized this was another title in which we referred to Bibi Fatima al-Sughra (sa). Following the post in mind and the reply to it by Sayed Shobayri, it turns out yes there are existence of narrations regarding her, and it can be found. The narrations about her originate to Al-Khwarizimi’s Maqtal Imam Hussain (as) by way of Muffadal bin Umar to Imam Zayn al Abideen (as). Al-Khwarzimi’s maqtal has been invaluable to Shia scholars as he was a Sunni scholar penning a Maqtal (naturally a task a Shia scholar does in this case) and it’s one of the oldest ones that holds acceptable chains in the Shia rijal.

That is to say I am not stating all narrations are authentic or immediately judging rijal, no, that is not my place, but merely to show my surprise that, yes, even with doubt Allah (swt) guides us to an answer. Even if I did not see these narrations before, my faith was still strong, but having that historical foundation established easily made me deter from any sort of “noo this story is hearsay” and only served to answer my doubts. Do not judge hadiths absolutely and dismiss something unless you’re somehow proficient in it (which wouldn’t be possible to the average common people like us), listen to what the scholars have said about it, and come to a rational conclusion.

I'm not married currently. I don't ask these questions to be rude. I'm just genuinely curious. So, for any brothers out there who have two wives or more...

● How have you managed to stay sane? Because having one wife requires a lot of effort already.

● How do you make sure all of your wives are happy and satisfied?

● What made you decide to marry again?

● Do your wives have different qualities you appreciate in a complimentary sense?

● What are the positives and negatives of polygamy compared to monogamy?

Assalamu alaikum,
This is a genuine cry for help.
For the past 11 years, I have been making dua, praying, crying, and doing everything in my power, hoping that one day my life would finally change for the better.

But these 11 years have broken me in ways I cannot even begin to describe. I have been knocked down so many times that I have started questioning my faith, Islam, and everything I once believed in so strongly.

And the most heartbreaking part is that, even as I write this, there is still a part of me desperately hoping that Allah sees me. That He sees how hard I am trying, how much I am suffering, and how desperately I am fighting to hold on to my faith when everything inside me feels like it is falling apart.

Every morning, I wake up with a little bit of hope, telling myself that maybe today will be the day Allah answers my duas. Maybe today something will finally change. But every night, I go to sleep with the same sadness, the same unanswered prayers, and a little less faith than I woke up with.

I don’t want to lose my faith. I don’t want to question Allah. I don’t want to feel this distance between myself and the One I have spent years turning to for comfort.

But I am exhausted. I am tired of begging for things to get better, tired of feeling like my prayers are disappearing into silence, and tired of trying to convince myself that things will change when I have been waiting for so long.

I know Allah hears every dua. I know He is the Most Merciful. I know all the things we are taught to remind ourselves when life becomes difficult. But knowing these things and finding the strength to believe in them when you’re suffering are two completely different things.

I am not writing this because I want to abandon Islam. I am writing this because I am terrified of losing the faith I have fought so hard to keep.
I feel lost. I feel alone. And I don’t know how much longer I can continue feeling this way.
I just need guidance. I need comfort. I need someone to hear me.

More than anything, I need Allah. I need to feel that He sees me, that He hasn’t forgotten me, and that these 11 years of tears, prayers, and desperate hope have not been for nothing.
I am still holding on, but my grip is getting weaker, and I don’t know how to make it stronger.

Salam everyone,

I'm going through a difficult time in life and could really use some genuine advice from fellow Muslims, especially those who have gone through something similar.

For the past few days, I've started doing a lot of istighfar, around 5,000–7,000 times a day. I've been trying to get closer to Allah, seek His forgiveness, and have more tawakkul in Him. I genuinely want to improve my relationship with Allah and trust His plan, even when I don't understand it.

But today, on the third day, I was told that I might be let go from my job before completing probation.

Honestly, it broke something in me. I've already been dealing with a lot in life, especially career and financial uncertainty, and it feels like every time I try to get back on my feet, something else happens. I'm tired of constantly having to pick myself back up.

I know Allah's mercy is greater than anything I'm going through. I know I shouldn't despair of His mercy, and I don't want to lose my faith. But if I'm being completely honest, I'm struggling to understand why life has been so difficult for so long.

The timing has really affected me. I know istighfar isn't a transaction where you recite a certain number of times and immediately get what you want. I'm not expecting that. But when you start sincerely trying to turn your life around spiritually and then something like this happens almost immediately, it's hard not to feel discouraged.

For those of you who have gone through prolonged hardship, especially when you were trying to get closer to Allah:

- How did you keep your faith when it felt like nothing was getting better?

- Did you ever struggle with wondering why Allah wasn't opening doors for you despite making dua and doing istighfar?

- How did you distinguish between being patient with Allah's decree and simply feeling exhausted and disappointed with life?

- Have you ever looked back on a particularly difficult period and eventually understood things differently?

I'm not looking for someone to tell me that everything happens for a reason or that a better job is guaranteed to come along. I know nobody can promise me that.

I just want to hear from real people who have been through something similar. What helped you keep going when you felt like you couldn't catch a break?

JazakAllah khair.

I really don't know what is happening outside India but, food adulteration is my biggest concern here today.

Every dairy product, meat, eggs are highly adulterated, unhygienic or else the quality is not accessible without paying a high price for the same.

I am looking forward adopting a vegan diet, and it feels like it is the only option left.

I am not a food enthusiast nor interested in any sort of fine-dine outside. Only concern is everyday diet.

As islam recommends eating meat and even milk, but I don't feel like it is safe for consumption anymore.

Every other day the news headline shows raids on dairy and meat products, day by day increasing the concerns.

Don't know if I should go vegan or dk if I need to ignore the news.

Looking forward to suggestions/pov/recommendations 🙏🏻

Assalamualeykum,

I was actually born Sunni, but I have decided to dive much deeper into one of the biggest and most defining topics in Islam: The succession to Prophet Muhammad and the resulting schism between Sunnis and Shiites. Growing up with the Sunni perspective, I now want to truly understand the historical context and both sides of the story.

I want to know your perspective: Who do you believe was the rightful successor, and why? Was the succession a political election or a divine right?

Please share your arguments: Why do you think your view is the correct one? And why? Please remain respectful.

I'm confused because I've seen videos say that according to sistani its haram, but on sistani's website it says its halal. Which one is correct?

As Salamu Alaykum,

I hope everybody is doing fine. The reason for posting it here is because I have never seen posts about the jamat, council or federation of the different regions, cities and states around the world.

So where I live, there are multiple jamats for different 'area' or even different jamat just for like conflicts. And the city I originate from has let's say "dictatorship" for like a decade from which every individual is not happy. There are retaliation jamats, organizations and a group of people.

I have seen jamats fighting by organizing different processions and majlises at the same areas or nearby venues (<500M) with the same timings.

Also seen a jamat president never ever give a single account of the money that came in or was donated. Please mind these are real incidents I have personally either witnessed or heard from a genuine sources.

While I have also seen many other jamats & people of those jamats doing great work. Have seen people dedicating their lives for the good of the members of jamat. Have seen really good initiatives by jamat.

So I wanted to discuss some points about it like for instance

- Is the motive help or just a status of power?

- Is fighting via processions and majlises justified? (I think not)

- Elections or Dictatorship.

- Unaccounted expenses.

- And many more insights.

Uniting our momin brothers and sister is a good thing and helping them is an even greater thing. But as the incidents I posted above, it doubts me whether people are thinking for the power and money or genuine help?

Feel free to share your views and points. This is just a mere discussion to get insights, knowledge and also maybe some fact.

Jazakallah khair!

sistani.

would you need to investigate it?

jazakallah khair

I’ve been giving it to different people since I got my job but I was talking to my dad and he gives it to the village in Pakistan, my mum too.

He also said it’s must to give it to the village.

I was born in England and don’t have a connection to the people there, my dad was born there and knows them very well.

But on an Islamic point of view is giving your zakat to your village when you’re not connected to it?

Were Pakistani 🇵🇰

Am I overthinking it?

[باللغة العربية]

الآية الكريمة: ﴿فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعاً﴾ (البقرة: ١٤٨).

عن الإمام الباقر (عليه السلام) في بيان هذه الآية وعلاقتها بأصحاب الإمام القائم (عجل الله فرجه الشريف):

«الخَيراتُ الوَلايَةُ، وقَولُهُ تَبارَكَ وتَعالى: (أينما تكونوا يأت بكم الله جميعا) يَعني أصحابَ القائِمِ الثَّلاثُمِائَةٍ والبِضعَةَ عَشَرَ رَجُلاً (...) يَجتَمِعونَ واللَّهِ في ساعَةٍ واحِدَةٍ قَزَعاً كَقَزَعِ الخَريفِ».

المصدر: كمال الدين وتمام النعمة، ج ٢، ص ٦٧٢ (وأيضاً في روضة الكافي)

[English Translation]

The holy verse: "So race to [all that is] good. Wherever you may be, Allah will bring you all together" (Al-Baqarah: 148).

From Imam Al-Baqir (as) explaining this verse and its connection to the companions of Imam Al-Qa'im (may Allah hasten his reappearance):

"The 'good' is the Wilayah. And the word of Allah, the Blessed and Exalted: (Wherever you may be, Allah will bring you all together) means the companions of Al-Qa'im, the three hundred and thirteen men (...) By Allah, they will gather in a single hour like the scattered clouds of autumn."

Source: Kamal Al-Din wa Tamam Al-Ni'mah, Vol. 2, Page 672

Note: Translation assisted by AI and verified by the poster. Please gently correct me if there are any unintended errors.

I will share certain Hadiths from time to time that deeply resonate with me no matter how many times I read them. They are deeply profound. Allahu Akhbar!

حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مَسْرُورٍ رَضِيَ اللَّهُ عَنْهُ قَالَ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عَامِرٍ عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ عَامِرٍ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ أَبِي جَمِيلَةَ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ جَابِرِ بْنِ يَزِيدَ الْجُعْفِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله الْمَهْدِيُّ مِنْ وُلْدِي اسْمُهُ اسْمِي وَ كُنْيَتُهُ كُنْيَتِي أَشْبَهُ النَّاسِ بِي خَلْقاً وَ خُلْقاً تَكُونُ بِهِ غَيْبَةٌ وَ حَيْرَةٌ تَضِلُّ فِيهَا الْأُمَمُ ثُمَّ يُقْبِلُ كَالشِّهَابِ الثَّاقِبِ يَمْلَؤُهَا عَدْلًا وَ قِسْطاً كَمَا مُلِئَتْ جَوْراً وَ ظُلْماً.

Ja‘far ibn Muḥammad ibn Masrūr (may Allah be pleased with him) narrated to us, saying: Al-Ḥusayn ibn Muḥammad ibn ‘Āmir narrated to us, from his paternal uncle ‘Abd Allāh ibn ‘Āmir, from Muḥammad ibn Abī ‘Umayr, from Abū Jamīlah al-Mufaḍḍal ibn Ṣāliḥ, from Jābir ibn Yazīd al-Ju‘fī, from Jābir ibn ‘Abd Allāh al-Anṣārī, who said:

The Messenger of Allah (peace be upon him and his family) said: "The Mahdī is of my progeny; his name is my name, and his \kunyah* (agnomen) is my *kunyah*. He is the person who most resembles me in physical appearance and character. There will be an occultation and a state of confusion associated with him, during which people will go astray from their religion. Then, he will appear like a piercing star, filling the earth with justice and equity just as it had been filled with tyranny and oppression."*

كمال الدين و تمام النعمة، ج 1، ص286، ح1

I was reading the Wikishia article for Lady Fidda and it mentions that Imam Ali said after Lady Fatima's death, "O Umm Kulthum, O Zaynab, O Sukayna, O Fidda, O Hasan, O Husayn, come on and say goodbye to your mother." It mentions its source as Bihar al-Anwar vol. 43 pg. 179. I was wondering who is mentioned as Sukayna in this quote as Lady Sukayna was born only a few years before Karbala.

I’ve recently migrated to the Middle East, and have began to encounter many Iranians. When I lived in the US, the only Iranians I really encountered were religious Iranians and they were lovely people. I didn’t encounter very many Iranians in the UK, although I know there are many living there.

However, I’m now encountering a different breed, likely those that most people encounter. Those that have emigrated for economic reasons and hate their government. Now I don’t profess to know the truth about life in Iran, but as a Shia I find myself perplexed.

The level of hate seems profound. I can’t speak to what they’ve experienced, but they’ve abandoned their faith. I’ve personally found such people to be quite dishonest in their business practices, but that’s a different point, and I really shouldn’t generalize.

There appears to be a great deal of propaganda on both sides of this debate. However, I’m curious how religious Iranians explain what’s going on.

This may be controversial among religious Iranian, but a government that drives people away from the faith is a problem in my opinion.

So what’s the real problem, and what’s really going on?

I ask because I don’t know. I’ve heard so many different things, but I don’t know what the reality is. However, none of this seems good for shiism. Am I wrong? What am I missing?

How do we fix this?

As someone who grew up a follower of Syed Sistani, it seems natural to separate religion from politics, but I’ve recently found myself challenging this long held belief. Why? Because business, imo, needs to be regulated to serve the interests of the nation at large. I don’t believe capitalism creates an equitable and harmonious society. Case in point, in the UK, we sold off our rights over North Sea Oil to big oil, when those profits could have created a sovereign wealth fund to support citizens at large. Where humanity has tried to implement socialism / communism, we’ve either seen tyranny emerge, or we’ve seen the resulting cost burden become unsustainable.

But this question isn’t about economic models. Just hope to clarify that “separate church and state” isn’t likely the simple solution it appears to be.

Going through something difficult and I saw a post online about a wazifa where you recite Darood e ibraheemi and make a mannat (vow) that if this difficulty ends I will recite this Darood for x amount of days for example 21 days. I’ve always just prayed our Darood that I know of the shortened version. I don’t see this durood on duas.org so was wondering so shias recite Darood e ibraheemi and can one do a vow on it. Thank you!

1-34 times Allahu akbar

2-33 times alhamdulillah

3-33 times suphan Allah

After ever pray

Allah bless you insha'Allah

الترجمة :

تسبيح مولادتنا فاطمة الزهراء

اولا : 34 مرة الله اكبر

ثانيا: 33 مرة الحمد لله

ثالثا: 33 مرة سبحان الله

بعد كل صلاة

بارك الله بيكم