While those are the terms the study I provided use, Haidt himself used the following dichotomies in his book (elaborated upon on pages 110-126, and summarized on page 127):
Those don't seem equivalent in neutrality. Sanctity vs degradation are harsh. Sanctity vs change is more neutral. I'm guessing this author came to an interesting conclusion.
The author's politics lean right, so the harshness comes as no surprise. My analysis of conservatism is partly influenced by his concepts of "[moral] purity": how such define the apex of their perceived [social] hierarchy, how they promote illusions that if one strives to become/honor/respect said apex that they will be among the "in-group", how they spend countless amounts of energies to ensure that those who do not strive to become/honor/respect -- or, heaven forbid, work in the opposite direction of -- said apex are among the "out-group".
That's interesting because then inherently a trad wife or SAHM would never be be striving for honor, respect, apex of greatness. And therefore would never be considered upper echelon or part of the in-group. Also even more interesting that the Conservative women are of the in group even though they aren't trad wives and SAHMs. So perplexing.
A trad wife or SAHM would be "striving for honor, respect, apex of greatness" within her socially-accepted station; for example, she can rise to be head of a women's church group, but not in any positions of authority that are specifically reserved for a man. She will be among the upper echelons within her social group, and may even be respected outside for her social status, but she will never be allowed to "step out from her place" into something that's perceived as rightfully belonging to a man.
Concerning conservative women -- and "class traitors" in general -- the issue is that most people subscribe to hierarchical institutions [on some level] already -- such as classism, ageism, genderism, religion, machismo culture, corporate culture, military, school, et cetera -- and until they are willing and able to challenge the concepts of hierarchy and consider how such are not only incompatible with -- but diametrically-opposed and anathema to -- the concepts of equality and egalitarianism, they will fall victim into demonizing and dehumanizing an "out-group" at the behest of those they consider socially superior. Each and every single one of them truly believe that by doing so, they secure their place among the in-group, never realizing security is a privilege far above their station.
Makes sense. Psychologically speaking. It's a lot of if/then rationalizing. They have steadfast heirarchies and rules but certain things can not confirm and instead of a gray area, it gets immediately classified within the hierarchy.
Edit: I wonder if there are certain mental disorders related to hyper-rigidity of societal structure and roles. Though I guess those folks would never have been sent to an institution before like 20 years.
Rational conservatives maintain that a community with a hierarchy of authority is most conducive to human well-being.
Confucius is another possible precursor. His concern with the breakdown of contemporary political institutions led to a cautious, conservative political outlook; his stress on authority and hierarchy prefigures central conservative themes.
With the Enlightenment, the natural order or social hierarchy, previously largely accepted, was questioned.
Western conservatism is a product from the Age of Enlightenment -- specifically, a Counter-Enlightenment, a reactionary challenge to the concepts of Humanism. Its philosophers inherently reject[ed] a society governed by logic and reason, human rights and dignity, science and democracy, as its ideology solely appeal to the authority of traditionally established hierarchies.
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u/Shido_Ohtori 6h ago
While those are the terms the study I provided use, Haidt himself used the following dichotomies in his book (elaborated upon on pages 110-126, and summarized on page 127):
Care/harm, fairness/cheating, loyalty/betrayal, authority/subversion, sanctity/degradation.